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Reflection of the book of the dun cow

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Equal parts allegory and fable, The Book of the Dun Cow is one of those rare books that transcends genre boundaries to appeal to a broad range of readers. Key to this unique trait are the theological underpinnings Walter Wangerin, Jr. , embedded in the very heart of the book. Christian in outlook from page one, The Book of the Dun Cow owes much to the Narnia cycle of C. S. Lewis half a century before. Clearly, Wangerin’s novel is a literary descendent of Lewis’ much-loved fantasies. The premise of the story is one that should be familiar to anyone who has ever picked up a fantasy novel.

In a purer, more innocent time before the emergeance of man, an ancient evil — Wyrm — entombed within the Earth seeks to break free and destroy all of Creation. Standing between Wyrm and freedom are the animals of the world, Gate Keepers charged by God with keeping the faith, literally. When Wyrm discovers a flaw in his prison in the form of the old, heirless rooster, Senex, he acts quickly to exploit the weakness and take revenge upon all of his captors, bringing a reign of darkness over the world. The execution of this story, however, is where Wangerin truly shines.

In comics today, there is a never-ending debate over continuity — whether What Has Gone Before is an asset to storytelling, or if it’s a hinderance, placing unnecessary shackles on creativity. Wangerin faces his own, prosaic version of that question, and his response to the challenge is marvelous. To escape his confinement, Wyrm dupes Senex into fathering Cockatrice — a mythical half-chicken, half-serpent creature hatched from an egg laid by a rooster and incubated by a toad. Evil and powerful, Cocatrice enslaves Senex’s subjects and abuses Senex’s harem of hens, forcing them to breed him an army of basilisks.

The land is polluted and ruined, and when the animals finally revolt, it is far too late. Their opposition is mercilessly crushed, and the handful of survivors take refuge far away, in a land ruled by the rooster Chauntecleer. Chauntecleer, it becomes apparent early on, is not your traditional hero. He is vain. He is arrogant. His temper is short and he takes himself far too seriously. All things considered, he’s not a very likeable rooster. But he is a just ruler, willing to sacrifice his all for the greater good of his animal subjects.

Despite a secret, sordid past, he has a pure and honest faith in God, symbolized by his regular crowing of vespers among other manifestations of his devotion. When the survivors of Cockatrice’s rampage turn up, he instantly falls in love with the lovely hen, Pertelote. This love, and the family they build together, lightens the darkness in Chauntecleer’s soul. When the blight of Cockatrice unexpectedly threatens to overrun Chauntecleer’s realm, and the world is sealed off from the rest of Creation, it is all the rooster can do to protect his subjects in the face of overwhelming odds.

Fortunately, he doesn’t fight alone. Lending a hand — or a paw, as it were — are John Wesley Weasel, basilisk-fighter extraordinnaire; the Dun Cow, a mysterious and silent prophet; and Mundo Cani Dog, a mournful victim of both Chauntecleer’s barbs and his own ominous fate. Part of the appeal of The Book of the Dun Cow is that anyone picking it up can derive a certain satisfaction from a surface reading alone. Biblical and theological knowledge are not necessary, since the plot and narrative are clear and straightforward.

The symbolism is there for those who know to look for it, however, just as it is in Lewis’ Narnia books, and knowledge of that background adds another level of enjoyment and meaning to Dun Cow, which is ultimately a tale of sacrifice and redemption. Beyond the obvious religious symbolism, however, is an additional layer Wangerin has woven into the text which makes the book shine for me all the more. He has taken mythology and made it work for him — even the contradictory bits — and a knowledge of the original source material raises the work to an entirely new level.

Chauntecleer is a traditional medieval name for a rooster, particularly in fable, and Pertelote is a hen loved by the rooster Chauntecleer. The myth of the cockatrice is clouded and confused with that of the basilisk, in some cases the two creatures being considered one and the same, and others regarding them as distinct or even mutually exclusive. These myths are deftly interwoven here, with Cockatrice coming into existence in accord with the most common mythos, and begetting the basilisks. The conflation of the various myths and legends is not only logical, it is inspired.

The deadly breath of the cockatrice of mythology is effectively used here, as is the deadly, cursed venom of the basilisk. Even the traditional weaknesses of the cockatrice and basilisk — the crowing of a rooster and the bite of weasels — are given more resonance and depth here, particularly during the penultimate clash of good and evil between Chauntecleer’s and Cockatrice’s forces. Brief Summary of The Book of The Dun Cow The novel begins with the introduction of the hero, Chauntecleer, a rooster in command of a company of hens, and the land surrounding his coop.

The story takes place at a time when humans have not yet made an appearance upon the Earth (a time before the Book of Genesis). Animals have been put on earth before man in order to protect the world from an ancient evil Wyrm, which is trapped at the center of the Earth. Chauntecleer, while not a bad ruler, is a flawed character, somewhat quick to anger, and self-important. The novel’s initial chapters define several important characters as well as the origins of the main antagonists in the book, Wyrm and Cockatrice.

While Chauntecleer spends his days dealing with a rogue rat that has invaded his coop, and trying to become accustomed to a newcomer, Mundo Cani, a depressed dog that is always crying out in anguish, the reader is shown another country from across the river. There is where the author introduces the evil in the book. For in the land away from Chauntecleer’s there lives another rooster named Senex. He is a rather a weak ruler, and his barnyard subjects don’t think anything of him. What troubles Senex the most is his lack of a son, which he mourns greatly over.

One day though, he is spoken to by Wyrm, who communicates to him through dreams. Wyrm instructs Senex to have faith in him, and to wait for him to deliver Senex a son of his own. Senex does exactly what his visions request, and soon he manages to lay an egg, defying the natural order of mating. Eventually the egg hatches, though what appears from it is a horror beyond words. An evil monster named Cockatrice is born. It is a creature with the head, wings, and legs of a chicken, but a thin, gray, scaly, serpent body. He kills Senex, and claims the kingdom for himself.

A sycophantic toad serves as Cockatrice’s voice and turns the basilisk eggs for him. He becomes an evil tyrant and begins to rape all of the laying hens under his rule, in order to give birth to an army of wicked basilisks; poisonous snakes that he uses to crush any opposers to his will (Toad is killed with them) and destroy the country. A few of the animals manage to escape the land, and flee into Chauntecleer’s kingdom, where they live happily for a while, trying to forget the nightmares of their past. Finally there seems to be peace in the book.

There comes a time of spring, when everyone in the land is filled with joy. Chauntecleer has even bred three sons to his name with an escapee from Cockatrice’s land, one of his hen victims, named Pertelote. Unfortunately he is plagued with terrible prophetic visions all the while. He dreams about the river next to his land, rising up and engulfing everything in an apocalyptic manner. The Dun Cow, one of God’s messengers, brings an enigmatic riddle to him about the ways he can defeat the trio of evils: Cockatrice, his basilisk army, and Wyrm himself.

During the day he tries to find happiness, but everyone is immediately struck with unbearable sorrow when the rooster’s three sons are found lying dead by the river. The same egg-eating rat that Chauntecleer drove away is discovered dying, holding part of a venomous serpent (a basilisk) in his mouth. Chauntecleer soon discovers the story of Cockatrice, hearing it from his wife, who was a refugee from the land under Cockatrice’s dictatorship. Eventually Chauntecleer learns that Cockatrice is attempting to make war on the world of animals, to make way for the coming of his true father, Wyrm.

Chauntecleer takes action and bands together all of the animals in his land. All sorts of farm and woodland animals come together to fight the terrible evil that is at hand. They wait for a time, building up their forces, beginning to wonder if this evil really exists. Before long there is a surprise attack on a goofy wild turkey named Thuringer, who dies from a basilisk’s bite. However, Mundo Cani saves the remaining turkeys. Thus begins the war between the basilisks and the animals of the land, a war reminiscent of the battle of Armageddon.

The animals suffer massive casualties, but in the end manage to drive the basilisks to death. Unfortunately Cockatrice has not yet been dealt with, so the brave Chauntecleer dons a pair of war spurs (the weapon of choice for a bipedal bird) and goes onto the blood-soaked battlefield to confront his enemy. The battle between the two leaders is fierce and merciless. Cockatrice and his enemy do battle in the sky, and Chauntecleer eventually is forced to wrestle with the evil king on the ground. Chauntecleer manages to gain the upper hand, though not by much, and defeats the evil Cockatrice.

He throws the monster’s head into the river, and Wyrm announces his presence. Chauntecleer faints from weakness, and is brought back to the coop, which has by now been transformed into a fortress, where they try to resuscitate their fallen, but victorious, hero. Trouble is still ahead, though, for although all of the animals thought the war over, there enters the final evil. A great crevasse in the land breaks open, as Wyrm attempts to enter the world. During all of the turmoil Chauntecleer stirs inside the coop, and, delirious from exhaustion, he sees the dog and thinks him a traitor.

He scolds him fiercely, rebuking him and instructing him to leave. In response, the other animals all agree that Chauntecleer is delusional, and that Mundo Cani should not be forced to leave. The dog turns to them and tells them that he knows what he must do, and takes off without any further words. The animals are confused by all of this, and only Chauntecleer, still in delirium, shouts for Wyrm to emerge so that they can fight. Just as Wyrm is about to creep from his prison onto the earth, he is confronted by a certain small dog.

Mundo Cani comes to the crevasse, wielding the horn of the Dun Cow as a weapon, egging the ancient evil out of its crevasse by insulting it, insinuating that Wyrm is a coward not to face a small dog such as he. Wyrm falls for the trap, and when he sticks out his bright white eye, that he might see his opponent, the dog leaps onto his eye and impales it with the horn in his mouth. This causes Wyrm to fall back into the crevasse, collapsing the earth and sealing both Wyrm and Mundo Cani in a dark world below the crust.

The entire world is safe again, though horribly shaken. The animals all find it difficult to fit back into their normal lives, especially Chauntecleer, who after bottling his emotions for a while, breaks down in front of his wife. He cries out in pain, knowing that the last thing he said to Mundo Cani before his great sacrifice, were words of scorn and hatred. His wife seeks to comfort him, saying that his penance is to honor Mundo Cani and to ask for his forgiveness.

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