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Gods word is source of revelation theology religion

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  • Decision

Paul is the writer of the Pastoral Epistles ( 1-2 Timothy and Titus ) . In this assignment I will carry on a devotional survey of the Pastorales and so place five of import rules for curates. I will establish these rules on certain transitions found within these epistles. I will besides look to explicate the application of these rules within my ain context.

The most of import facet of any curate is that he reflects the character of God. This is the foundation for all other rules. We are called to be a holy people reflecting God ‘ s nature. All of these rules must be reflecting God ‘ s character.

He ‘ s lifestyle is righteous

There remain some positions that curates can populate the manner the privation every bit long as they pastor good within the church. To me, it all comes down to impact. A curate wants to impact his fold and this in many instances besides comes down to lifestyle. Leading by illustration is what every curate is called into. 1 Timothy 3: 1-7 reads ; “ The expression is trusty: If anyone aspires to the office of superintendent, he desires a baronial undertaking. Therefore an superintendent must be above reproach, the hubby of one married woman, sober-minded, self-controlled, respectable, hospitable, able to learn, non a rummy, non violent but soft, non quarrelsome, non a lover of money. He must pull off his ain family good, with all self-respect maintaining his kids submissive, for if person does non cognize how to pull off his ain family, how will he care for God ‘ s church? He must non be a recent convert, or he may go whiff up with amour propre and autumn into the disapprobation of the Satan. Furthermore, he must be good thought of by foreigners, so that he may non fall into shame, into a trap of the Satan ( ESV ) . ” The book of Timothy base most of its makings towards leaders as those with good moral character. Paul goes on to compose about this life style when composing to immature Timothy in 1Timothy 4: 12 stating him ; “ set the trusters an illustration in address, in behavior, in love, in religion, in pureness ( ESV ) . ” In the book of Titus Paul goes on to explicate that in chapter 1 verse 7-8 ; “ For an superintendent, as God ‘ s steward, must be above reproach. He must non be chesty or choleric or a rummy or violent or greedy for addition, but hospitable, a lover of good, self-controlled, unsloped, holy, and disciplined ( ESV ) . ” Our lifestyle becomes critical when we want to impact our environing churches.

The biggest thing that curates must recognize is that people look to the curate for aid and counsel. These guidelines are many times found within our actions and the manner we handle ourselves outside the context of the church. Our day-to-day lifestyle become unfastened for people to detect and see what God intends righteousness to be.

God ‘ s Word is his beginning of Revelation and Wisdom

No curate can take a church without any vision. The vision is to be a disclosure signifier God. God uses his word to uncover moral absolutes to His people. Within the context of the church the curate is to be the 1 who knows the word and brings the word to the fold. The curate must be able to steer those who live in mistake with these revealed absolutes. In Titus 1: 9 Paul makes it clear that ; “ He must keep house to the trusty word as taught, so that he may be able to give direction in sound philosophy and besides to call on the carpet those who contradict it ( ESV ) . ” Paul adds in Titus 2: 1 ; “ But as for you, learn what agreements with sound philosophy ( ESV ) . ”

This is to me critical because within our local churches I have found that many draw their stuff from other beginnings that do non include God ‘ s word. God is busy with different motions in different churches and the curate must seek disclosure from God, disclosure from God ‘ s word.

Must be able ( skill ) to learn

When we point towards the Greek word able to learn ( didaktikos ) it is indicated that it was merely used two times in the New Testament. 1 Timothy 3: 2 reads ; “ Therefore an superintendent must be above reproach, the hubby of one married woman, sober-minded, self-controlled, respectable, hospitable, able to learn ( ESV ) ” 2 Timothy 2: 24 reads ; “ And the Lord ‘ s retainer must non be quarrelsome but sort to everyone, able to learn, patiently digesting immorality ( ESV ) ” Paul included making within his demands of moral qualities. The curate ‘ s making is the one thing puting him apart from his deacons and the remainder of his fold. But, if we look at the character of a instructor it is so added that he must effectual in learning. Paul continues throughout these books how instruction is to be Timothy ‘ s precedence. 1 Timothy 5: 17 reads ; Let the seniors who rule good be considered worthy of dual honor, particularly those who labour in sermon and instruction ( ESV ) . ” 2 Timothy 2: 2 & A ; 15 reads ; “ and what you have heard from me in the presence of many informants entrust to faithful work forces who will be able to learn others besides. Make your best to show yourself to God as one approved, a worker who has no demand to be ashamed, justly managing the word of truth ( ESV ) . ”

He must be a leader at place

The church to me is seen as 1s religious household. Then, if a curate is a leader within his ain household at place he will demo garrison that same leading within his religious household, the church. Paul explains in 1 Timothy 3: 4-5 that ; “ He must pull off his ain family good, with all self-respect maintaining his kids submissive, for if person does non cognize how to pull off his ain family, how will he care for God ‘ s church ( ESV ) ? ” A curate must so be reminded that the formation of his possible leading starts from his place base. This will so be brooding when he leads the church. If the curate is a religious leader at place he will be one at church. This is apparent when Paul writes to Timothy. A curate ‘ s household life portrays his leading in church. In Titus 1: 6 Paul writes that ; “ if anyone is above reproach, the hubby of one married woman, and his kids are trusters and non open to the charge of orgy or insubordination. ” The curate must even hold his kids under control and they are to be trusters every bit good. Again this attains to the curate being a religious leader at place. The kids of the curate, non being trusters, can act upon the curates credibleness. The expression goes, “ charity starts at place ” . If the curate can make full the religious demands of his household at place he will be able to run into the demands of his religious household within the church.

We have to understand that non merely does the curate form portion of his ain ministry, but his household besides. This is testimony to our church where the curates married woman plays a critical function within the fold, non to supply religious leading, but to confirm the curates religious stance and vision for the fold with him. If the household becomes portion of the curate ‘ s ministry it has a positive contemplation on the curate as the religious leader.

A call to ministry and craft

Bing called into ministry does non connote any easy walk. Leadership is and will be difficult work. Within these pastoral letters Paul makes it clear that this pastoral ministry will affect difficult work. When we read 2 Timothy 2 Paul describes a religious leader utilizing some metaphors ; “ agony as a good soldier, an jock, hard-working husbandman ( ESV ) . ” Most of these descriptions involve difficult work, leading and duty. A call to ministry has nil to make with position or any glamour but is call to function meekly. I read something John Macarthur wrote when he said that, “ leading is ministry and non direction. ” A naming to ministry is one of forfeit, humbleness and most significantly entry. Jesus is the leader of the church and he reveals what is to be done. Psalm 127: 1 reads ; “ Unless the LORD builds the house, those who build it labour in vain ( ESV ) . ” A curate is one who submits under God ‘ s authorization and leads with great humbleness in great persecution. The naming is one from God and is therefore one of devotedness. Like I explained earlier, within this naming one must seek wisdom from God.

This is one of import rule when taking a church. I find that many curates seem to believe ministry is about laterality alternatively of entry. They tend to believe being a curate is about honour alternatively of humbleness. God has called these leaders into making his work. I think curates should foremost number the cost before heading into ministry. The forfeit should be explained and the naming should be one that is given by God and non adult male.


If we conclude we can clearly see some pastoral rules that are critical. These all affect the manner the curate will carry on his ministry and how his fold will so portray him. His life style will be on the foreground for people to detect where the curate must endeavor to populate the righteous life style he preaches. This life style of religious leading must besides be seeable within his household. He must seek wisdom and disclosure from God ‘ s word when taking the church. He must be able for the instruction ministry he has been called into and he must be one who submits and devotes everything to God ‘ s naming. He must humble himself and function.


The Holy Bible: English Standard Version. 2001. Wheaton: Standard Bible Society.

Arno Kotze

Assignment 2

House Visitations and Wedding Ceremonies


Within a church there are legion things that a curate has to hold good manage off. In this assignment I will carry on survey on house trial and its basicss of doing it to be effectual. I will besides look to discourse a nuptials ceremonial and all the environing logistics that are critical. I will explicate this from our ain church context.

Making a House Call

Trial is critical to any pastoral ministry. Trial exercises pastoral attention actively run intoing demands and reding members of his fold ( Adams, 1974: 78 ) . The chief concern must be to go to to whatever status or job he will detect ( Adams, 1947: 77 ) . In this portion of the assignment I will carry on a modus operandi for a pastorally meaningful place visit.

Before doing any house call it is critical to first schedule a clip with the household you will see. Because of the fact of a really fast paced life and busy life people are confronting we must understand that scheduling a place visit may be hard but that does n’t intend it ‘ s impossible. As Doug Self explains when composing on place trial ; “ trial strongly enhances ministry and our church ‘ s wellness ( Self, 1990: 20 ) . ”

The most of import facet when set uping a house call is to work you visit around the people ‘ s agenda. It is so critical that any curate making house call needs to cognize the household schedules-work displacements, dinner clip, bed clip ( Self, 1990: 21 ) . They need to happen comfort in cognizing that the curate will non demo up at an inappropriate clip.

The best manner of get downing of any visit is praying beforehand for God ‘ s approval on the house which will so do the curate to be more relaxed, confident and friendly about the visit ( Adams, 1974: 86 ) . How the family is approached, harmonizing to Adams in his book on “ Shepherding God ‘ s flock ” , will condition everything of the call. The curate must near the house from the presence of God and this means disbursement clip with God before his visit.

The entryway will necessitate to be friendly when the door is answered. The salutations will assist the curate size up the temper of the house and give him the opportunity either to accommodate or reshape the current standing of emotions ( Adams, 1974: 86 ) . It ever helps for doing little chit chat for a few proceedingss before sitting down which would by and large do some unwanted tenseness to ease.

Finding the right land to get down the conversation might be hard at times but inquiring the right inquiries will do for issues, if any, to demo its ugly caput. Try and concentrate on general subjects such as the adverting the hubby and married woman and their matrimony, all the kids and their school assignment, church and their walk with Christ. It might besides go on that nil comes to the foreground. I normally find it helpful to direct a note before the visit that involves issues to be discussed at such a house call. The best thing is to do the family understand the curates and God ‘ s bosom for such a visit. The curate must province that he has come to assist because of God ‘ s bosom for Restoration and healing of all families.

The Length of the Call becomes of import when doing the house call. House calls can be excessively drawn-out and therefore I find that it is best to maintain issues and conversations to 1s that can be solved within one session. When covering with current issues the curate normally consults with bible Bibles appropriate to the treatment ( the broken power of wickedness ; reading from Romans 6, 7 and 8 ) . When reading from the bible it is ever good to utilize the homeowner ‘ s Bible whenever it is readily available. One can set a piece of land in at the reading transition for ulterior mention or reading by the family. The curate must discourse the application of the read Bibles. Prayer normally follows the reading of Bible and should besides concentrate on the treatment subjects. Adams writes that within the supplication Doxology should equilibrate confession of wickedness ( Adams, 1974: 91 ) . Man is iniquitous, God is holy and our victory and joy are found in God ( Romans 14: 17 ) .

Shutting of the house call normally involves reading a transition of encouraging Bible and stating a supplication. When the curate has done what is needed he should head easy towards the door non carry oning any 2nd effort at a treatment and leave ( Adams, 1974: 90 ) .

I have non added any local scene because our church does non hold many house trial efforts because of our large fold. I have found from these articles how critical this facet of one ‘ s ministry becomes. It should be expected from the local curate to travel and run into with his members. We have been fighting with many members non returning and I feel this ground of no relational personal contact can be the ground for their absence. House trial is merely as portion of the curates ministry as sermon is.

Marrying invitation

A nuptials is an huge privilege to most curates about. The curate has the best place in the house. He gets to see a loving twosome ‘ s committedness being made before God, their households and friends ( Hughes, 1987: 61 ) . But with any nuptials comes much planning. There is an old expression that, “ If you fail to be after, you plan to neglect. ” Much agreements and logistics remain environing such a large twenty-four hours and demand to be confirmed and led into by the curate.

The agreements and logistics

In our current church context is set out that the twosome acquiring married makes legion assignments with the curate where he outlines the divinity of Christian matrimony and programs with them the logistics environing the nuptials twenty-four hours. It is critical that all twosomes before matrimony understand that they are doing a binding committedness to God and to each other. Because of this the twenty-four hours of matrimony becomes more of a worship service and should be treated harmonizing ( Hughes, 1987: 62 ) .

The curate, during their meetings, hands out a be aftering sheet of the large twenty-four hours which helps them with options environing particular music, anthem and personal inventions. A planning sheet makes for a clear mentality of the large twenty-four hours and provides much comfort to the twosome. Then the curate confirms the clip for nuptials and dry run. Always make certain that the day of the month of the nuptials has no double-booking ( Hughes, 1987: 63 ) .

The curate so suggests all the right people to be at the dry run, everyone involved at any aspect of the nuptials twenty-four hours. Another quotation mark that holds true is that, “ You play how you practise. ” So a dry run is critical. The curate eventually suggests a nuptials coordinator that eases the work load on the twosome and at the assignments suggests that the twosome read back the planning sheet to corroborate their apprehension ( Hughes, 1987: 64 ) .

The dry run

When it is clip to practise the curate is set to put down the concluding direction. The most direction of any dry run is normally given by the coordinator of the event. With every dry run our curate finds it best to prove all the particular music, Cadmium ‘ s and DVD ‘ s that will be played on the nuptials twenty-four hours. There were state of affairs of the incorrect format for the incorrect computing machine. The dry run is so best scheduled the twenty-four hours before the large event ( Chapman, 1979: 243-250 ) .

It is besides of import that all the maid of honors and the best adult male fit their apparels guaranting that all tantrums good. One can non hotfoot for any “ program B ” on the large nuptials twenty-four hours. The curate besides ensures that all the necessary paperwork and signatures and exposures are taken attention of on or even before the twenty-four hours of the dry run. A dry run alludes for any loose terminals that make the nuptials twenty-four hours one that must be enjoyed ( Chapman, 1979: 243-250 ) .

The ceremonial

A nuptials ceremonial should besides be entered into from God ‘ s presence. Our curate creates a relaxed atmosphere while praying for the approval of the service and each one involved. During the ceremonial our curate ever creates the apprehension with everyone attention of the earnestness of any nuptials service ( Chapman, 1979: 243-250 ) .

The curate ‘ s message is aimed at the bride and groom and should besides be translated in that mode that all focal point be on the new hubby and bride to be. Then our curate normally introduces the vows and the twosome repeats them where it is followed by the rings and the concluding documents that signed corroborating their committedness before God and everyone nowadays. The continuance of the message should be in good clip that will be comfy for the bride and groom to remain standing ( Chapman, 1979: 243-250 ) .

Within our context there is normally no invite to the response assemblage after the nuptials. In our church we do happen it better to be excused from the response event.


We can so reason that a curate ‘ s call will besides be one of house trial. A curate must link on another degree with each of his members. Any house call must be approached with the right religious mentality and with much attention. The entryway, merely every bit much as the issue, is really of import when doing any house call. It should be handled with careful readying. With respects to a nuptials ceremonial it is critical that planning is on the foreground of such a large event. We can so understand that, from the assignment right through to the dry run and even the nuptials ceremonial, the function of the curate is one of planning and religious leading and doing the twosome feel that all focal point are centred on them.


Anderson & A ; D Self. Mastering Pastoral Care ( Portland: Christian religion Today, 1990 ) , 12-25.

Jay Adams, Shepherding God ‘ s Flock ( Grand Rapids: Zondervan, 1974 ) , 75-81.

Doug Self, “ Home Visitation in an Age of Teleconferencing. ” In B Larson, P Ken Chapman, How to Plant, Pastor and Promote a Local Church ( Lynchburg: James Family Christian Publishers, 1979 ) , 243-250.

R Kent Hughes, “ The Rehearsal and Ceremony. ” In EH Peterson & A ; C Miller, ( explosive detection systems ) , Weddings, Funerals, & A ; Particular Events ( Waco: Word Books, 1987 ) , 57-68.

Arno Kotze

Assignment 3


What is the end of the church? The church of Christ must incorporate visitants and new members into the life of the church. 1 Timothy 3: 14-15 reads ; “ I hope to come to you shortly, but I am composing these things to you so that, if I delay, you may cognize how one ought to act in the family of God, which is the church of the life God, a pillar and buttress of the truth ( ESV ) . ” In this assignment I will foremost explicate how my local church integrates new members and visitants into the church. I will so put down some cardinal inquiries every church should inquire before puting up such an integrating program and so supply the necessary stairss one can take to do people go portion of the household of God and get down traveling within provided ministries.

Integrating visitants into the life of the church

Our fold is made up of about 1200 members and is systematically turning. We are really grateful for such a huge addition over periods of clip. But our success comes with planning and nearing visitants in the right manner. I think the best topographic point to get down is to add that we do hold two curates presently making working within the church. The one is responsible for the religious growing of the fold and the other for sheperding the flock.

There are three things found to be the anchor behind our growing success:

Personal Contact

Personal contact is a really high precedence within our fold.

I think that there are three things that form portion of what people desire on a personal degree:

Peoples want to be recognized

Peoples want to experience recognized

Peoples want to bask relational contact with the church


One of the biggest securities for any individual is to be informed. When people know what is traveling on around them or are informed about things they get themselves into, they normally feel safe.

Within the context of our church informing people is premier precedence. We have assorted information desks that give information about the church as a whole, different ministries within the church and these besides come with adviser that aid explicate the assorted motions within the church. Within each service the curate besides takes clip to give clear vision for the church and where it is heading. Peoples know precisely what they get themselves into.


We try and create a positive and comfy environing for every visitant and member. Within our planning we have found what many people find soothing within the church. Peoples love:

Good Parking

Good Seatings

Good Sound

We particularly invest in those three countries and this has proven to be successful. We want to offer quality worship and offer word driven learning to fit the saints.

1. 2 Key Questions

When a church starts be aftering towards absorbing new members some cardinal inquiries demands to be asked. The key is that fledglings would desire to return back to church. There remains to be some of import factors to take into consideration before planning.

Are there any obstructions within the church?

Within any fold there will be state of affairss the fold may confront that will do barriers to be placed before fledglings.

Three of import obstructions:

Facilities are one of these barriers affecting a hapless designed of anteroom and other entrywaies, such as happening the baby’s room or marks indicating to the remainder room ( Calvin, 1990: 149-165 ) .

The service must besides be conducted in such a manner that fledglings feel comfy when taking up the offering. Curates must see fledglings when taking up money ( Calvin, 1990: 149-165 ) .

Peoples must be ministered to in such a manner that even cultural differentiations ( being rich or hapless ) would non make separation ( Calvin, 1990: 149-165 ) .

What is the current ambiance of credence the church has?

Within the church friendships evolve in such an unhealthy manner that makes fledglings experience unwelcome when all the members merely tend to the 1s they know. The church must a nonliteral motto stating that, “ All fledglings are welcome. ” To the word credence must be added “ attention ” . The fold must non merely allow the visitant feel welcome but create an ambiance that the fledgling feels he being cared for ( Calvin, 1990: 149-165 ) .

Planing assimilation of visitants must be accompanied by a church that creates a changeless lovingness ambiance for everyone. It must affect a leading manner that is warm, personable, and colloquial ( Calvin, 1990: 149-165 ) .

Is there a construction to put new members?

The bosom of any church must be to include and non except. The church needs to place and so put new members ( Calvin, 1990: 149-165 ) . Puting them in some group of people helps them go portion of the churches motion and helps them acquire involved in the ministry of the church. A church hence needs age-divided groups that help incorporate new members to groups and people that they could easy associate to. Within the arrangement attack communicating besides adds to much success. The church needs to implement a term of family with each new member reaching them to hear on their experiences. We need to hear the Black Marias of the people.

Procedure for assimilation

I would see utilizing Calvin Ratz ‘ s preparation because it fits absolutely into my current church scene.

I will use a five measure process absorbing new members:

Identify and Connect – I have added that we do hold one shepherd within the fold. His precedence is fellowship and particularly refering new members. He normally stands at the door kindly recognizing al people. We desire that the first experience of any member new or old to be one of credence and positive attitude. From the door already, each visitant must happen comfort. The shepherd so lets visitants make full out a basic trial signifier adding their contact inside informations.

Making contact – Our church so starts with our networking attack. It is so critical that we make contact with all new visitants, demoing involvement in the visit of any member. The usual attack involves naming the new members inquiring them about their church experience.

Keeping family – Further family will demo attempt from the church to acquire to cognize new members. House trial has made the best impact in the yesteryear. This is much more relational and besides helps the church seeing the demands of all possible members. We besides add a certain period within this consistent family.

Information family for all new members – As already added, we strive on doing new members feel informed. Information leads to security. With every house trial we invite these possible members to a family dark where we speak on the vision and mission of the church. We want them the move with the vision of the church. We besides speak about all the ministries within the church and how they can go involved and besides promote them to.

Puting new members into ministry – The 1s that so become members of the church are placed into relational groups ( care groups ) . Age is the usual determiner when choices are made. Within these groups people so acquire involved with church activities and experience portion of their new household and normally take up ownership for their new fold. They are so encouraged to enlarge this household, taking others to the church which so starts a new circulating process of family and involvement.


To reason, it is critical for the growing of any church that we make visitants experience welcome and do them desire to return after their visit. If we focus on factors like our installations, the service and cultural differentiation and do them to be visitor-friendly, the church will do much headroom in absorbing new members. Identifying, connecting, doing contact and demoing involvement when people come to see your local church is what is to be expected of the organic structure of Christ.

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